Deep Explainers

What Is the Leading of the Holy Spirit, and How Do We Follow His Guidance?

Neither chasing charismatic experience nor stopping at theology, but the law of the Spirit of life

The Spirit’s central work is not fascination with supernatural phenomena or theological systems, but glorifying Jesus and forming a life increasingly free to choose truth, love, holiness and Christ.

Concise version

Neither chasing charismatic experience nor stopping at theology, but the law of the Spirit of life

  1. 01The Holy Spirit is God and glorifies Jesus rather than creating a rival centre.
  2. 02Charismatic openness and biblical testing can correct one another.
  3. 03Strong feelings are not self-authenticating; impressions must be tested through Christ, context, the whole Bible and fruit.
  4. 04The law of the Spirit of life internalises truth and increases responsibility rather than abolishing moral direction.
  5. 05The priesthood of believers returns prayer, discernment and responsibility to every Christian.
  6. 06Spiritual fullness includes humility, rest, honesty, self-control and love, not power alone.
Read the in-depth version

Study section 0: 給猶太讀者與初信者|幾個關鍵詞,可跳過

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 1: 一、什麼才叫「聖靈帶領」?

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 2: 二、不同宗派,其實各自抓到聖靈工作的一部分

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 3: 三、不要熄滅聖靈,也不要什麼都相信

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 4: 四、首先要回到:聖靈到底是誰?

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 5: 五、聖靈是神,不等於要求門徒必須「敬拜聖靈」

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 6: 六、聖靈最重要的方向:高舉耶穌

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 7: 七、《使徒行傳》1章:聖靈賜能力,是為了見證耶穌

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 8: 八、什麼是「生命聖靈的律」?

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 9: 九、真正的自由,不是沒有律,而是律逐漸進入生命

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 10: 十、聖靈的帶領,不等於「我心裡突然有一個感覺」

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 11: 十一、某個感動只符合一節經文,還不夠

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 12: 十二、怎樣實際查驗一個「聖靈感動」?

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 13: 十三、靈恩派與改革宗,可以在這裡互相補足

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 14: 十四、聖徒皆祭司:每個人都要學會自己分辨聖靈

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 15: 十五、「聖徒皆祭司」也可以理解成全民皆兵、全民皆大使

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Study section 16: 十六、全民皆祭司,不等於每個人可以亂說「神告訴我」

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Study section 17: 十七、不要用「聖靈告訴我」控制別人

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Study section 18: 十八、聖靈的帶領,很多時候其實非常普通

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 19: 十九、聖靈的果子不是「九顆果子」

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 20: 二十、聖靈的果子與聖靈的恩賜,是兩件不同的事

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 21: 二十一、真正的「聖靈充滿」,應該越來越像耶穌

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 22: 二十二、私生活混亂,不能用「我有恩膏」來抵銷

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 23: 二十三、睡眠、飲食與健康,也反映「節制」

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 24: 二十四、正確順序:靈、魂、體

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 25: 二十五、健康生活不能取代屬靈生命

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 26: 二十六、大自然在聖經裡,似乎從來不是裝飾

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 27: 二十七、摩西是在曠野重新遇見神,而不是在埃及權力中心

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 28: 二十八、但以理的飲食,也提醒人:身體不是信仰之外的東西

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 29: 二十九、先知、耶穌與約翰,都讓人看見「安靜離開人造中心」的價值

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 30: 三十、《啟示錄》也不是在宗教中心領受的

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 31: 三十一、喜愛大自然,不等於相信大自然有神秘力量

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 32: 三十二、真正成熟的人,可以進城,也可以出城

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 33: 三十三、水,是理解聖靈帶領的一個很好比喻

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 34: 三十四、聖靈帶領,不代表每一步都有一條神秘指令

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 35: 三十五、伊甸園:規則很少,不代表沒有方向

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 36: 三十六、《士師記》:去中心化如果沒有成熟生命,會變成混亂

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 37: 三十七、《使徒行傳》:某程度像「得勝版的士師記」

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 38: 三十八、真正的去中心化,不是每個人自己當中心

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 39: 三十九、新天新地:成熟生命的世界

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 40: 四十、從伊甸園到新天新地:神最後要得到的不是更厚的規則書

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 41: 四十一、聖靈的果子是一個,愛或許也比我們想像得更「一」

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 42: 四十二、愛情、親情、友情,可以是「至聖之愛」的學習版本

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 43: 四十三、新天新地,是「愛的畢業世界」

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 44: 四十四、聖靈最終不是讓人「更靈」,而是更會愛

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 45: 四十五、如何實際學習順服聖靈?

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 46: 四十六、不確定的時候,可以先做「已經確定」的事

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Study section 47: 四十七、聖靈的帶領,可以很自由,但不會沒有方向

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

Conclusion: The Spirit leads everyone to the true centre

This section follows the complete Traditional Chinese original, which remains authoritative for the article’s full argument and distinctions.

FAQ

Frequently asked questions

Does the Spirit guide only through Scripture?

Scripture is the indispensable standard. God may also use community, circumstances, conscience or impressions, but no experience may override Scripture’s witness to Jesus.

Do gifts prove maturity?

No. Gifts describe ability; fruit more clearly reveals the kind of person being formed.

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