CHRIST-CENTRED BIBLE OVERVIEW

Jesus Christ is the key that connects the whole biblical story.

From the visible LORD in the Old Testament to the cross, the Church, Revelation, the Millennium and the New Creation, this site presents Xiaoyang's developing theological framework for readers to examine through Scripture.

Start with a question →See the core framework ↓

Jesus Christ shown through the Son of Man and Revelation imagery, connecting the Old and New Testaments, the Millennium and the New Creation around him. — THE CENTRE OF THE WHOLE BIBLE
JESUS CHRIST
**Yesterday · Today · Forever**

This visual places the Old Testament, the Son of Man, the cross, Revelation, the Millennium and the New Creation within one redemptive storyline centred on Jesus Christ.

A CALM, LAYERED STUDY PATH

See the main thread first, then open each layer as needed

You do not need to read everything at once. Begin with a question or the core framework, then continue to discernment, tools and deeper resources.

KEY TERMS · Select for a plain-language explanation

How to read this site

The site distinguishes between direct biblical statements, connections between passages, Xiaoyang's interpretation, and views that have not received mainstream recognition. Readers are encouraged to examine the full context of Scripture.

Source statement: Traditional Chinese is the controlling original. If a translation differs, is unclear or appears to conflict with it, the meaning of the Traditional Chinese text governs.

Christology chiefly answers two questions: who Jesus Christ is, and what he accomplished. Historic Christian faith confesses that Jesus Christ is the eternal Son and Word—not a created being or a lesser god—and that he truly became human. In the one Christ, complete divinity and complete humanity are both present.

Jesus is therefore not half God and half human, nor are divinity and humanity blended into a third kind of being. Traditional Christology commonly summarises this as ‘one person, two natures’: he is fully God and fully human, truly born, crucified and raised, and through this accomplished salvation.

The doctrine of the Trinity further states that the Father, the Son and the Holy Spirit are distinct yet are the one God. Christology focuses on the identity and work of the Son, Jesus Christ. The two teachings are related, but they are not the same theological question.

‘Absolute Christology’ is the author’s name for his core theological direction. It is not intended to deny traditional Christology or the Trinity, nor to establish a new denominational authority. Building on traditional Christology, the site attempts to extend, integrate and systematise the witness of the whole Bible.

Not founding another denomination, nor being confined by one

This name describes the site’s direction of reading; it does not establish a new denomination or replace Scripture. Church traditions and theological systems can serve as references, but the author believes that the whole Bible must finally correct our understanding.

Traditional Christology as foundation and reference

The site affirms the historic Christian core of the Trinity, Christology and salvation. From this foundation it considers Jesus Christ not merely as the Saviour in the New Testament or one topic among many, but as the final key to the mysteries of the whole Bible.

Extending and integrating the whole Bible

From the visible LORD, the Messenger of the LORD and Melchizedek in the Old Testament to Jesus Christ incarnate—and from the corrupted image of the Son of Man in Genesis to the Lamb, the beast, the overcomers, the Holy City and the New Creation in Revelation—the site attempts to reconnect passages often read separately to Christ as their centre.

Rereading the Old and New Testaments, the Millennium and the New Creation

Within this direction, the site further considers:

The place of the Father, the Son and the Holy Spirit in revelation
The relationship between the visible LORD in the Old Testament and Jesus Christ
The place of the Pentateuch (Torah), and the relationship between the Ten Commandments and the New Covenant
The centre and emphasis repeatedly disclosed across the whole Bible
The distinction between salvation (justification by faith), maturity, victory and inheritance
The church as a stage in God’s plan, and the place of the Millennium and the New Creation
The relationship between the Mosaic tabernacle and the New Creation
Whether Genesis, the Gospels and Revelation should be read as one coherent whole

Returning to the context of the whole Bible

The author’s aim is not to produce novel theories, but to connect passages more clearly. In brief, Jesus Christ is not only part of Scripture, but its centre, key, measure and goal.

Not all of these extended proposals have received broad recognition among mainstream churches. Readers should distinguish what Scripture states directly, how passages are integrated, and the author’s inferences, and examine them prayerfully against the whole Bible.

Learn more

This site may be more suitable for people who…

want to know Jesus Christ afresh, rather than only acquire religious knowledge.
are willing to examine the context of the whole Bible, rather than remain with selected passages.
have questions about the present state of churches, blind spots in faith, the end times or the New Creation.
can accept that the author’s views may differ from mainstream theology or traditional church teaching.
are willing to discern patiently rather than seek only quick answers.

This site may be less suitable for people who…

only want answers that confirm their existing position.
expect every passage to be explained entirely through one denomination, seminary or church system.
do not wish to examine Scripture and only want a quick verdict.
want to criticise or debate without first understanding the author’s full context.
mainly treat faith as a path to success, happiness, prosperity, emotional comfort or religious activity.

This site is not intended to replace Scripture or establish a new denominational authority. It attempts to reconsider the Christian’s ultimate identity, direction and goal through Jesus Christ and in the context of the whole Bible.

If you are willing to examine, discern and reflect patiently, the site may help you notice blind spots in faith that are easily overlooked.

The tablets and holy boundary at Sinai lead through the cross and Jesus Christ toward the river of life and the New Creation — From Sinai’s glory and holy boundary, through Christ’s cleansing and fulfilment, toward the New Creation where God dwells with humanity.

Why begin with the Ten Commandments?

Rescue comes before calling; the commandments belong inside a story of grace.

Why read them through Jesus?

Jesus reveals the holiness, love, obedience and wholeness toward which the Law points.

Why do they point to the New Creation?

The Spirit renews the heart, forming the redeemed for maturity, faithfulness and the final restoration.

1Egypt: God rescues
2Sinai: the commandments
3Christ: fulfils the Law
4Spirit: renews the heart
5New Creation: worship and order restored

The First Commandment: You Shall Have No Other Gods

God first brings people out of bondage, then calls the redeemed to worship him alone.

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Moses receives the commandments at Sinai as rival idols fade and a path through Jesus leads toward the New Creation — The First Commandment begins with the one God revealing himself, rescuing and making covenant, then restoring the redeemed to God-centred worship.

The First Commandment begins not merely with “you shall not,” but with God’s declaration that he brought his people out. It exposes the elevation of religion, power, desire or any created thing into God’s place, and declares that true faith begins with the one God revealing himself, rescuing and making covenant—not humanity selecting among gods.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

The Second Commandment: Do Not Make Idols

God must not be manufactured, confined or controlled according to human need; the full study will follow the author’s forthcoming visual material.

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The golden calf below Sinai represents remaking the LORD, while the scene turns toward God's self-revelation in Jesus and the New Creation — The Second Commandment rejects not only carved idols, but keeping God’s name while reshaping him around human need and culture.

The detailed visual study for this commandment has not yet been supplied. The site does not invent the author’s undeveloped argument.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

The Third Commandment: Do Not Misuse God’s Name

God’s name must not be used to package self-interest, power or false devotion.

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The Sinai tablets and Scripture illuminate a faithful witness while false religious voices fade and Jesus leads toward the New Creation — The Third Commandment forbids using God’s name for what he has not said; true witness is tested by Scripture, fruit and Christ.

The command reaches beyond careless speech and tests whether people invoke God to endorse their own choices.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

The Fourth Commandment: Sabbath

The seventh-day sign acknowledges the Creator; Jesus carries rest beyond calendar disputes into trust, humility, restraint and communion.

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The Sabbath command at Sinai leads through Jesus, Lord of the Sabbath, toward restored creation rhythm and eternal rest in the New Creation — The Fourth Commandment reaches beyond a date to dependence on efficiency, control and performance; rest in Christ learns trust, humility, restraint and communion.

Scripture sets the seventh day apart. This site further reads Sabbath as exposing dependence on work, efficiency, control and religious performance while protecting households, residents, workers and creation.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

The Fifth Commandment: Honour Father and Mother

Family begins our learning of love and responsibility; honour includes respect and care, but not blind compliance or replacing God with parents.

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Christ guides a multigenerational family in honour, practical care and truthful boundaries toward God's wider household and the New Creation — The Fifth Commandment places family at the beginning of love and responsibility: God remains first while honour, care, truth and healthy boundaries mature in Christ.

The command examines respect, provision, healthy boundaries and mutual responsibility. Jesus rejects religious neglect while keeping the Father’s will first.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

The Sixth Commandment: Do Not Murder

Life belongs to God. The command forbids unlawful taking of life, and Jesus exposes anger, contempt, hatred and revenge at the root.

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People once divided lay down hatred before Jesus and the cross, moving toward justice, reconciliation and the peace of the New Creation — The Sixth Commandment forbids unlawful taking of life; Jesus also exposes anger, contempt, condemnation and revenge, calling disciples to love enemies and leave final judgment to God.

The Hebrew רָצַח commonly refers to murder; war, civil justice and divine judgment still require distinct contextual study. Enemy-love does not enable evil: it refuses private vengeance, protects life and leaves final judgment to God.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

The Seventh Commandment: Do Not Commit Adultery

The command protects covenant, the body and human dignity; Jesus also exposes objectification, possessive desire and hidden betrayal.

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Jesus stands in covenant light, leading people away from disordered desire toward fidelity, bodily dignity, holiness and restored relationships in the New Creation — The Seventh Commandment protects covenant and human dignity. Jesus carries it into the heart, confronting objectification, hidden desire and betrayal while grace forms faithful, pure and mature love.

Fidelity requires honesty, exclusivity, restraint, responsibility, safety and wise boundaries. Divorce, remarriage, singleness and rebuilding after harm involve different texts and circumstances and cannot be reduced to one slogan condemning everyone.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

The Eighth Commandment: Do Not Steal

The command forbids taking property and also exposes shortcuts used to seize results, authority, time, trust or glory.

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People turn from grasping and shortcuts toward honest work, faithful stewardship and generous provision in the light of Jesus, moving toward the New Creation — The Eighth Commandment moves beyond not taking property: in Christ, discontent and shortcuts give way to honest work, restitution, stewardship and generous sharing.

Ephesians describes repentance as stopping theft, working honestly and sharing abundance. This site also treats people, children, ministry fruit and resources as God’s trust, while marking political and territorial applications as the author’s contested synthesis.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

The Ninth Commandment: Do Not Bear False Witness

Truth must not be distorted by lies, omission, slander or self-serving narratives.

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True and false testimony are weighed before Scripture and justice, with Jesus at the centre and faithful witnesses moving toward the New Creation — The Ninth Commandment rejects not only explicit lies but half-truth, proof-texting, slander and accusation; Jesus calls speech and life to faithful witness.

False witness damages reputation, justice and communal trust, sometimes by using partial truth to create a false whole.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

The Tenth Commandment: Do Not Covet

The Law finally reaches the heart: sin concerns not only actions but desires that rule a person.

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A person leaves the shadows of wealth, comparison and chains, passing through Jesus toward contentment, faithful stewardship and the New Creation — The Tenth Commandment carries Law into the heart: wealth is not the enemy, but Christ frees people from coveting for contentment, generosity and faithful stewardship.

Coveting defines happiness by comparison and treats another’s relationships, status or possessions as the answer to one’s lack.

A traditional reading of this commandment ＋

Historic Christian teaching usually treats this commandment as part of God’s moral will and sees Jesus carrying it into the human heart. Traditions differ on how the Law applies within Church life.

Open the full study →

Ask

XIAOYANG Q&A

Xiaoyang Q&A Assistant

Ask, study and follow up using the site’s theological framework, public articles, videos and visual studies.

Site Q&A assistantChecks the material already organised on this site first; if it is insufficient, it says so clearly and does not invent an answer.

ChatGPT / Gemini | External follow-up discussionWhen site material is insufficient, continue with the current page and question in an external AI.

Sources: organised authorial views on this site, public articles, videos, visual studies, and author–AI discussions that have been reviewed and organised.

Xiaoyang Q&A

Welcome to Xiaoyang Q&A

Ask naturally. I first look for material already organised from Xiaoyang’s perspective and distinguish direct biblical statements, possible links between passages and the author’s current interpretation. This is not a substitute for Scripture, the author or the church community.

QUESTION → CONTEXT → STUDY

Deep Explainers

Not sure what to ask? Start here.

Important and complex topics are organised into step-by-step study pages: grasp the core first, then enter the wider context.

Open the Deep Explainers index →

AUTHOR’S ADVICE

A guide to reading Scripture

Practical advice developed through years of reading, organising and examining the Bible.

Read the entire Bible at least three times.

Build a basic familiarity with the whole Bible before forming an overall view, rather than knowing only a few passages or preferred themes.

Do not become overly attached to a fixed pace.

You need not force yourself to read a set number of chapters every day. Read a little each day or set aside a longer period each week; sustained examination matters more than completing a checklist.

Respect context and the Bible’s whole storyline.

Pay attention both to the plain sense and to spiritual significance. Read individual passages within their immediate context and within the whole Bible instead of bending them towards personal preferences or prior positions.

Understanding matters more than memorisation alone.

Memorisation can support memory, but the author believes that understanding and living out Scripture are what truly shape a life.

Consult different perspectives, while treating Scripture as the final standard.

Every tradition may offer something worth learning and may also have blind spots. Compare views humbly, but keep returning to Scripture as the final basis.

Examine the text personally and think independently.

Do not stop testing claims because they come from this author, and do not accept conclusions merely because someone is famous. Return repeatedly to the text and let Scripture speak for itself.

Most importantly

Whether reading the Old or New Testament, make Jesus Christ the absolute centre—not success, wealth, happiness, theology, politics, democracy, institutions or any other theme.

A genuinely Christ-centred reader does not use Jesus’ name to package personal ideals, positions or desires, but allows Scripture continually to correct thought and life.

When Jesus Christ truly becomes the centre, the Bible’s consistent and mutually illuminating message becomes clearer, and readers can gradually perceive the wider pattern and deeper mysteries of God’s revelation. Without this centre, even extensive Bible knowledge can turn Scripture into a tool for supporting one’s own opinions rather than a means of truly knowing Christ.

CORE THEMES

Follow the story from creation to eternity

Jesus in the Old Testament

Trace the visible LORD, the Messenger of the LORD and Melchizedek as clues to Christ before the incarnation.

Open the detailed topic →

The New Testament and God’s Kingdom

See salvation as the beginning of growth, maturity, victory and preparation to reign with Christ.

Open the detailed topic →

Revelation in One Story

Connect the final seven years, the two witnesses, Christ’s return, the Millennium and the New Creation.

Open the detailed topic →

The Seven Thunders

Distinguish what Revelation states directly from theological exploration that still requires testing.

Open the detailed topic →

The Millennium

Understand the thousand years as preparation and practical training rather than the final eternal state.

Open the detailed topic →

The Holy City and Eternity

Explore glory, life, order and maturity in relation to the New Jerusalem and the eternal world.

Open the detailed topic →

THE BIBLICAL JOURNEY

Creation → Human corruption → Abraham and Israel → Law and Church → Millennium → New Creation

01 · Creation and imageHumanity was created according to the image and likeness centred in Jesus Christ.＋

Author’s interpretive note: The Father is invisible and has disclosed no describable bodily form; the Spirit’s visible signs do not take one fixed human shape, while the Son is consistently associated with human-form appearances. The author therefore reads the divine image christologically. This does not make Jesus a creature: the Son was with God and was God from the beginning. This synthesis should still be tested alongside mainstream interpretations of the image of God.

02 · Genesis 6 and corruptionThe image and likeness of the Son of Man were gravely defiled.＋

Author’s interpretive note: Because many biblical judgements are regional, the author reasons that the corruption leading to the Flood may describe an exceptionally severe distortion of created order. He further connects it with Satan’s defilement of the Son-of-Man image, the beast in Revelation and the final rebellion after the Millennium. Genesis 6 has several historic interpretations; this connection remains under examination and has not received mainstream recognition.

03 · Abraham and representationThe visible LORD chose Abraham’s descendants to represent him among the nations.＋

Author’s interpretive note: Election is treated first as mission and responsibility: preserving revelation, preparing for Messiah and displaying God’s holiness, justice and mercy through Israel’s law, worship, prophets and kings. It should not become ethnic superiority.

04 · The Mosaic LawAn ‘elementary school’ using external commandments to educate an immature people.＋

Author’s interpretive note: The comparison does not belittle the Old Testament. Commands, boundaries, festivals and discipline protected a people and made sin and holiness concrete, but institutions alone could not transform the heart into Christ’s likeness. The Law points beyond itself to Christ and to the Spirit writing God’s intention within.

05 · Church lifeA ‘secondary school’ in which believers learn to live out Jesus through the Spirit.＋

Author’s interpretive note: Meetings, gifts and structures are tools, not maturity itself. The deeper training occurs in truth, relationships, service, conflict and freedom: choosing love, honesty, self-control, forgiveness and faithfulness without coercion, and becoming able to serve and bear responsibility with Christ.

06 · The MillenniumA ‘preparatory course plus internship’ under Christ’s government.＋

Author’s interpretive note: The Millennium is not the final New Creation. It displays righteous government and trains overcomers to serve as servants, priests and rulers. Satan’s release at the end shows that a perfect external environment does not automatically mature every heart. ‘Preparatory course’ is the author’s model for Revelation 20, not wording used by the text itself.

07 · The New CreationEntering the mature eternal world of life, glory and order.＋

Author’s interpretive note: Eternity is not inactivity; worship, service, creativity, government, nations and differing missions may remain. Honour and order must not be confused with oppressive class systems or with earning salvation. Scripture gives limited detail about conditions inside and outside the Holy City, so these particulars remain exploratory.

VISUAL STUDIES

English visual introductions

Use concise illustrated studies to grasp the main direction before entering longer articles or video series.

Evidence of Jesus' Appearance in the Old Testament ↗God's Wisdom ↗Bible Apocalypse ↗

Continue with the latest articles and series

The continuously updated archive remains available in the Traditional Chinese original. Translated pages preserve the same main reading paths while the original wording governs meaning.

ABOUT THE AUTHOR

Background and theological journey

Read the author’s background ＋

Xiaoyang is from Malaysia and first came to faith in a charismatic church. About one to three years later, he encountered evangelical and Reformed preaching online and studied systematic theology, church history and different Christian traditions through online resources and books, gaining a basic understanding of Martin Luther and Calvinism.

For several years he wrestled between charismatic experience and evangelical emphasis on Scripture and doctrine. David Pawson’s whole-Bible approach, the “321” concept, several theological traditions and personal experience all influenced the framework presented here. It remains developing and open to correction by the whole witness of Scripture.

The author is not seeking to found a new denomination or church. The purpose is to return more thoroughly to Jesus Christ and the Bible, to know, imitate and live out Christ, and to prepare soberly—without panic—for Christ’s return and the Millennium.

The author judges that Christ may quite possibly return in the middle or later part of the twenty-first century. This is a personal assessment still under examination, has not received mainstream recognition, and is not a definite date prediction. His study of Revelation and the final seven years is intended to help readers remain faithful and calm if they encounter the situations represented by the ten virgins or the trumpets and bowls.

For the author, the Christian’s primary mission is to witness to and exalt Jesus Christ, and the primary direction of identity is to imitate and live out Christ. Theology, denominational labels, gifts, ministry forms and end-times timetables must never replace Christ himself.

Jesus Christ is the key that connects the whole biblical story.

JESUS CHRIST

Xiaoyang Q&A Assistant

Welcome to Xiaoyang Q&A

Deep Explainers

Not sure what to ask? Start here.

A guide to reading Scripture

Read the entire Bible at least three times.

Do not become overly attached to a fixed pace.

Respect context and the Bible’s whole storyline.

Understanding matters more than memorisation alone.

Consult different perspectives, while treating Scripture as the final standard.

Examine the text personally and think independently.

Most importantly

Follow the story from creation to eternity

Jesus in the Old Testament

The New Testament and God’s Kingdom

Revelation in One Story

The Seven Thunders

The Millennium

The Holy City and Eternity

Creation → Human corruption → Abraham and Israel → Law and Church → Millennium → New Creation

English visual introductions

Continue with the latest articles and series

Background and theological journey