God’s Church Can Be Like Eden: Without Heavy Institutions, Yet with Direction, Rhythm and Order
Must the Church have many institutions? Would fewer institutions necessarily create chaos?
Xiaoyang proposes that a church can be like water: ordered yet adaptable, allowing forms, leaders, places and structures to change with life’s needs while Jesus Christ remains the unchanging centre.
Must the Church have many institutions? Would fewer institutions necessarily create chaos?
- 01Natural order can be living and flexible rather than mechanically fixed.
- 02Judges and Acts both lack a permanent human ruler over every locality.
- 03Structures, leaders and buildings may serve life but must not replace Christ.
- 04Healthy communities respect freedom and different levels of maturity.
- 05Gifts function more like family roles than fixed industrial job descriptions.
- 06The unchanging centre is Jesus Christ.
Read the in-depth version
Study section 0: 給猶太讀者與初信者｜幾個關鍵詞，可跳過
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Study section 1: 一、沒有制度，教會真的一定會亂嗎？
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Study section 2: 二、大自然本身證明：有秩序，不等於機械固定
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Study section 3: 三、水尤其是一個很好的比喻
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Study section 4: 四、但有人會說：河流、鳥、樹木不是人
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Study section 5: 五、《士師記》與《使徒行傳》之間，可能比想像中更像
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Study section 6: 六、《士師記》某種程度像「相對失敗的《使徒行傳》」
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Study section 7: 七、《使徒行傳》則像「相對成功的《士師記》」
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Study section 8: 八、《士師記》的問題真的只是「沒有王」嗎？
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Study section 9: 九、君王制度可能也是一根過渡性的拐杖
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Study section 10: 十、約書亞之後，為什麼沒有另一位永久最高領袖？
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Study section 11: 十一、今天的教會也很容易重新尋找「可見的王」
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Study section 12: 十二、耶穌自己甚至沒有讓門徒永遠依賴祂肉身在場
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Study section 13: 十三、從創世記到新約，也像一個逐步成熟的教育過程
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Study section 14: 十四、如果永遠依賴肉眼可見的領袖，人很容易成為屬靈巨嬰
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Study section 15: 十五、所以沒制度最大的前提，不是「拆掉所有制度」
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Study section 16: 十六、像水一樣：相對固定，而不是絕對固定，也不是完全不固定
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Study section 17: 十七、可以有建築，也可以沒有建築
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Study section 18: 十八、也不要把「家庭教會」重新神聖化
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Study section 19: 十九、教會應該更像家庭，不像公司
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Study section 20: 二十、不要拼規模，要栽培成熟生命
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Study section 21: 二十一、要「篩選」但不是排外，也不是替別人作決定
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Study section 22: 二十二、施洗約翰就是很好的榜樣
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Study section 23: 二十三、保羅建立教會，也不把教會變成自己的私人產業
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Study section 24: 二十四、摩西也不是永遠不可取代
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Study section 25: 二十五、像水一樣沒制度教會，可以怎樣實際運作？
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Study section 26: 二十六、可以偶爾參加不同宗派，也可以不參加
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Study section 27: 二十七、原生教會可以回去，但不要被原生教會綁住
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Study section 28: 二十八、人的恩賜也應該像水，不要把自己固定成一個職位
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Study section 29: 二十九、恩賜更像家庭身份，不像職業證照
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Study section 30: 三十、我們不是工業化體系裡的螺絲釘，而是神的兒女
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Study section 31: 三十一、不要刻意模仿「使徒」和「先知」
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Study section 32: 三十二、恩賜不是單純技巧，而是需要成熟生命承載
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Study section 33: 三十三、不要局限別人，也不要局限自己
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Study section 34: 三十四、基督徒最重要的身份不是某個職分
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Study section 35: 三十五、如果暫時找不到健康、像水一樣的教會，也沒有關係
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Study section 36: 三十六、不要為了「一定要有教會」，把自己重新綁進不健康的制度
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Study section 37: 三十七、像水一樣沒制度也不能被神聖化
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Study section 38: 三十八、最健康的教會，不一定是制度最少的教會
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Study section 39: 三十九、真正需要固定的，不是形式，而是中心
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Study section 40: 四十、最後還是要回到伊甸園
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Study section 41: 四十一、大自然不是背景，而是神的家
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Study section 42: 四十二、新天新地不是取代伊甸園，而是回到伊甸園
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Study section 43: 四十三、真正需要改變的不是伊甸園，而是繼承者
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Study section 44: 四十四、新耶路撒冷也未必是現代人理解的「超級科技大城」
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Study section 45: 四十五、新耶路撒冷真正紀念的，不是制度或科技，而是成熟生命
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Conclusion: God seeks a mature household, not a perfect institution
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Frequently asked questions
Does this article demand the abolition of every church structure?
No. Structures should be used when needed and reduced when they no longer serve life.
What must remain fixed?
Not one church form, but Jesus Christ as the centre.